That is surely what it means to say that he gave his unique Son to die on our behalf. I am thoroughly convinced that God will let everyone into heaven who, in his considered opinion, can stand it But “standing it” may prove to be a more difficult matter than those who take their view of heaven from popular movies or popular preaching may think. The fires in heaven may be hotter than those in the other place.
It might prove helpful to think occasionally of how, exactly, I would be glad to be in heaven should I “make it.” Will it be like a nice, air-conditioned luxury hotel with unlimited room service and spectacular amenities for eternity? I often wonder how happy and useful some of the fearful, bitter, lust-ridden, hate-filled Christians I have seen involved in church or family or neighborhood or political battles would be if they were forced to live forever in the unrestrained fullness of the reality of God, which we tried to look at in chapter 3, and with multitudes of beings really like him.
There is a widespread notion that just passing through death transforms human character. Discipleship is not needed. Just believe enough to “make it.” But I have never been able to find any basis in scriptural tradition or psychological reality to think this might be so. What if death only forever fixes us as the kind of person we are at death? What would one do in heaven with a debauched character or a hate-filled heart?
Surely something must be done now. And this brings us back to the matter of intention and decision, but now with reference to the making of disciples. — The Divine Conspiracy (Dallas Willard)
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