Ayan is part of a people who pride themselves on being 100 percent Muslim. To belong to Ayan’s tribe is to be Muslim. Ayan’s personal identity, familial honor, relational standing, and social status are all inextricably intertwined with Islam. Simply put, if Ayan ever leaves her faith, she will immediately lose her life. If Ayan’s family ever finds out that she is no longer a Muslim, they will slit her throat without question or hesitation.
Now imagine having a conversation with Ayan about Jesus. You start by telling her how God loves her so much that he sent his only Son to die on the cross for her sins as her Savior. As you speak, you can sense her heart softening toward what you are saying. At the same time, though, you can feel her spirit trembling as she contemplates what it would cost for her to follow Christ. With fear in her eyes and faith in her heart, she asks, “How do I become a Christian?”
You have two options in your response to Ayan. You can tell her how easy it is to become a Christian. If Ayan will simply assent to certain truths and repeat a particular prayer, she can be saved. That’s all it takes.
Your second option is to tell Ayan the truth. You can tell Ayan that in the gospel, God is calling her to die.
To die to her life.
To die to her family.
To die to her friends.
To die to her future.
And in dying, to live. To live in Jesus. To live as part of a global family that includes every tribe. To live with friends who span every age. To live in a future where joy will last forever.
Ayan is not imaginary. She is a real woman I met who made a real choice to become a Christian—to die to herself and to live in Christ, no matter what it cost her. Because of her decision, she was forced to flee her family and became isolated from her friends. Yet she is now working strategically and sacrificially for the spread of the gospel among her people. The risk is high as every day she dies to herself all over again in order to live in Christ.
Ayan’s story is a clear reminder that the initial call to Christ is an inevitable call to die. Such a call has been clear since the beginning of Christianity. Four fishermen stood by a sea in the first century when Jesus approached them. “Follow me,” he said, “and I will make you fishers of men.” With that, Jesus beckoned these men to leave behind their professions, possessions, dreams, ambitions, family, friends, safety, and security. He bid them to abandon everything. “If anyone is going to follow me, he must deny himself,” Jesus would say repeatedly. In a world where everything revolves around self—protect yourself, promote yourself, preserve yourself, entertain yourself, comfort yourself, take care of yourself—Jesus said, “Slay yourself.” And that’s exactly what happened. According to Scripture and tradition, these four fishermen paid a steep price for following Jesus. Peter was crucified upside down, Andrew was crucified in Greece, James was beheaded, and John was exiled.
Yet they believed it was worth the cost. In Jesus, these men found someone worth losing everything for. In Christ, they encountered a love that surpassed comprehension, a satisfaction that superseded circumstances, and a purpose that transcended every other possible pursuit in this world. They eagerly, willingly, and gladly lost their lives in order to know, follow, and proclaim him. In the footsteps of Jesus, these first disciples discovered a path worth giving their lives to tread.
Platt, D., & Chan, F. (2013). Follow me: a call to die. a call to live. Carol Stream, IL: Tyndale.