If it’s true that the Spirit of God dwells in us and that our bodies are the Holy Spirit’s temple, then shouldn’t there be a huge difference between the person who has the Spirit of God living inside of him or her and the person who does not?

This may be a silly illustration, but if I told you I had an encounter with God where He entered my body and gave me a supernatural ability to play basketball, wouldn’t you expect to see an amazing improvement in my jump shot, my defense, and my speed on the court? After all, this is God we’re talking about. And if you saw no change in my athleticism, wouldn’t you question the validity of my “encounter”?

Churchgoers all across the nation say the Holy Spirit has entered them. They claim that God has given them a supernatural ability to follow Christ, put their sin to death, and serve the church. Christians talk about being born again and say that they were dead but now have come to life. We have become hardened to those words, but they are powerful words that have significant meaning. Yet when those outside the church see no difference in our lives, they begin to question our integrity, our sanity, or even worse, our God. And can you blame them?

It reminds me of James’s frustration when he writes about freshwater springs producing saltwater. You can almost hear his incredulity as he writes, “Does a spring pour forth from the same opening both fresh and salt water?” (James 3:11). What he’s saying is that so-called Christians were doing something that should’ve been impossible—and this kind of doing the impossible is not a good thing!

He laments, “My brothers, these things ought to not be so” (James 3:10). I echo James’s exhortation to those of us in the church today: My brothers and sisters who have received the Holy Spirit, we often lack love, joy, peace, patience, kindness, etc., even while many of our unbelieving friends exhibit these traits—brothers and sisters, these things ought not to be so! Just as I advised my Jehovah’s Witnesses visitors, we need to begin afresh by reexamining our preconceived ideas about the Holy Spirit and what it means to be a temple of the Spirit. There is much more to God and following in the Way of Jesus than getting a bunch of talented people together to hold a church service.

When Jesus was preparing to leave this earth, He comforted His disciples, telling them not to worry but instead to trust in Him (John 14:1). Hadn’t He proven Himself faithful the past years that they had journeyed together? First, He comforted them by telling them that the separation would be only temporary and that He was going to “prepare a place” for them (14:2–3 NIV). Second, He told them that He was going to be with God the Father, and that even from there He could hear their prayers (14:12–14). Finally, Jesus gave the disciples the ultimate reassurance: Another Comforter would come. Jesus said that the Father would give the disciples “another Counselor to be with [them] forever” (14:16 NIV). In this case, the Greek word another means another that is just like the first (as opposed to another that is of a different sort or kind). So Jesus was saying that the One who would come would be just like Him!

Francis Chan and Danae Yankoski, Forgotten God: Reversing Our Tragic Neglect of the Holy Spirit (Colorado Springs, CO: David C. Cook, 2009), 32–34.