Grace is the good pleasure of God that inclines Him to bestow benefits upon the undeserving. It is a self- existent principle inherent in the divine nature and appears to us as a self-caused propensity to pity the wretched, spare the guilty, welcome the outcast, and bring into favor those who were before under just disapprobation. Its use to us sinful men is to save us and to make us sit together in heavenly places to demonstrate to the ages the exceeding riches of God’s kindness to us in Christ Jesus.
We benefit eternally by God’s being just what He is. Because He is what He is, He lifts up our heads out of the prison house, changes our prison garments for royal robes, and makes us to eat bread continually before Him all the days of our lives.
Grace takes its rise far back in the heart of God, in the awful and incomprehensible abyss of His holy being; but the channel through which it flows out to men is Jesus Christ, crucified and risen. The apostle Paul, who beyond all others is the exponent of grace in redemption, never disassociates God’s grace from God’s crucified Son. Always in his teachings the two are found together, organically one and inseparable.
A full and fair summation of Paul’s teaching on this subject is found in his Epistle to the Ephesians:
”Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, to the praise of the glory of his grace, where in he hath made us accepted in the beloved. In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace.”
Tozer, The Knowledge of the Holy
I have just completed a series of lessons based on A.W. Tozer’s book, The Knowledge of the Holy. They are available on Amazon in both print and Kindle versions, as well as part of my Good Questions Have Groups Talking Subscription service. For a medium-sized church, lesson subscriptions are only $10 per teacher per year.